Delusions of Whiteness in the Avant-Garde
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- Date Added5 April 2019, 23:04
[✂️ Clip]
Avant-garde poetry’s attitudes towards race have been no different than that of mainstream institutions. Of course, I am aware that I am erecting an artificial electric fence between two camps that many argue no longer even exists. Poetry’s current aesthetic styles bear a closer resemblance to an oscillating Venn diagram and there are plenty of indie presses and magazines that have outright and rightly rejected these ossified two poles, not to mention that to argue what is and is not truly avant-garde now, based on say, Peter Burger’s definition of the avant-garde, would be a mind-numbing, self-defeating, and masturbatory exegesis.
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The voices have returned (they've never gone anywhere) as a matter of survival, and also as minstrelized, digitalized, theatricalized artifice, speaking in a mélange of offshoots, with multiple entryways and exits through the soaring use of aberrant vernaculars. The form is code-switching: code-switching between languages, between Englishes, between genres, between races, between bodies. As Derek Walcott said, "there is no nation but the imagination," and poets like Kapil create the geopolitical imaginary, building worlds to critique world-building. Conceptual writing is, for all its declarations, pathetically outdated and formulaic in its analog need to bark back incessantly at the original.
테레사 학경 차 (Theresa Hak Kyung Cha)의 시대를 앞선 작업들은 개념적 글쓰기(conceptual writing)의 선구적인 예시이기도 하다. 1982년, 사후 출판 된 장르횡단적 작업 <<딕테Dictee>>로 알려진 그는 다원예술가였으며 비디오 몽타주와 퍼포먼스를 통해 텍스트를 비물질화하는 하이퍼텍스트적 방식으로, 후대의 디지털 기반 예술가 세대에게 영감을 불어넣어 주었다. 이 시인들의 명성 중 상당수는 오랫동안 민족 연구(ethnic studies)의 기치 아래 축적되어 왔지만, 실험시 문단 내에서는 핵심 인사로 간주되는 일이 거의 없다. 따라서 <<딕테Dictee>> 는 아시아계 미국 문단 내에서는 게르트루드 슈타인의 <<텐더 버튼Tender Buttons>>만큼이나 핵심적인 저작으로 간주되는 반면, 아방가르드계 내에서는 여전히 비주류 클래식 취급을 받는다.